Saturday 17 September 2016

The new face of local government in the Northern Rivers region of NSW


Now the final votes have been counted the new face of local government in the Northern Rivers region is revealed (with the exception of Tweed Shire LGA).

The political parties listed against councillor names are those included in final results published by the NSW Electoral Commission and do not necessarily represent the full range of political persuasions on any given council, as many councillors belong to political parties but chose not to stand for election with an official endorsement.

Ballina Shire Council:

Phil Meehan, Stephen McCarthy, Nathan Willis, Jeff Johnson, Sharon Cadwallader, Keith Williams, Ben Smith, Eoin Johnston and Sharon Parry.

Byron Shire Council:

Michael Lyon (THE GREENS), Paul Spooner (COUNTRY LABOR), Jeanette Martin (THE GREENS), Sarah Ndiaye (THE GREENS), Basil Cameron (OUR SUSTAINABLE FUTURE), Alan Hunter, Jan Hackett (COUNTRY LABOR) and Kate Coorey.

Clarence Valley Council:

Richie Williamson, Andrew Baker, Karen Toms, Peter Ellem, Jason Kingsley, Debrah Novak,Jim Simmons,  Arthur Lysaught and Greg Clancy.

Kyogle Council:

Kylie Thomas, Hayden Doolan, Janet Wilson, John Burley, Bob Dwyer, Maggie May, Danielle Mulholland, Lindsay Passfield and Earle Grundy.

Lismore City Council:

Darlene Cook (COUNTRY LABOR), Greg Bennett, Neil Marks, Vanessa Grindon-Ekins (THE GREENS), Edwina Lloyd (COUNTRY LABOR), Nancy Zambelli-Casson, Elly Bird (OUR SUSTAINABLE FUTURE), Bill Moorhouse, Gianpiero Battista, Adam Guise (THE GREENS).

Richmond Valley Council:

Steve Morrissey, Daniel Simpson, Sandra Duncan-Humphrys, Robert Hayes, Sam Cornish and Jill Lyons.

Tweed Shire Council:

Deferred Election. A new election will be held on 29 October 2016 due to the death of a candidate.

Quote of the Week


This is certainly one of the nastiest election campaign I have been involved in, and I have worked in quite a few since 1973.
[Ian Saunders, Independent candidate, 2016 Clarence Valley local government elections, writing on Clarence Valley Rate Payers, Residents & Business Owners Facebook page on 6 September 2016]

Butterflies in the Clarence Valley, Overview Presentation, 5.30pm Monday 19 September 2016 Grafton Primary School, Queen St, Grafton


EARTH MATTERS - Butterflies in the Clarence Valley


In the fourth Earth Matters session of the year Fig Forest, Landcare Project Officer, local botanic expert and butterfly enthusiast, will give an overview of the basic ecology of butterflies. He will talk about the 110 species, mainly from the Clarence Valley, that he has observed, identified, researched and photographed.

Fig’s presentation will cover what plants to use to attract butterflies to your garden, how to identify the butterflies you have and what butterflies feed on and more.

Earth Matters is a session on environmental issues which is conducted every two months by the Clarence Valley Conservation Coalition in conjunction with the Clarence Environment Centre.

Time: 5.30 pm, Monday September 19.  Venue: Staffroom, Grafton Primary School, Queen St, Grafton.


Teaching history and culture


The Guardian, 3 September 2016

Yuendumu is a Warlpiri community of around 800 people located about 300 kilometres north-west of Alice Springs. It was established by the Native Affairs Branch of the Federal Government in 1946.
The country surrounding Yuendumu includes many places with spiritual power created by ancestral beings in the Jukurrpa (Dreaming), which is sacred to Warlpiri people.

The Yuendumu Doors project

Five Warlpiri male elders at Yuendumu initiated a 'fauve' art of bright colour. This art was first seen in the Yuendumu Doors project of 1983-84.

The elders created a set of 36 kuruwarri (ancestral designs) to teach young Warlpiri their true Jukurrpa (Dreamings). The elders worked with the speed of graffiti artists, scribbling their designs down with untidy abandon using shiny school acrylics on the primary school doors; the modern equivalent of a cave wall.

The doors became an ever-present and indelible symbol of the older men's authority, which ran counter to the messages Warlpiri youths were receiving in the classroom or on television.