Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Sunday 28 September 2014

Are you satisfied with your violent handiwork, Mr. Abbott?


Australian Prime Minister Tony Abbott. Illustration: Sturt Krygsman

Just a few examples of where your one-eyed, far-right, über Christian politics is taking us, Prime Minister…..




The Hoopla 19 September 2014:

There’s a hashtag doing the rounds on Twitter – #wearascarfday – urging people to don a scarf in support of Australia’s Muslims. There’s a perception – and not just amongst well-meaning lefties – that life is about to become very difficult for our Muslim community…..
 for the Muslim community, the majority of which is peaceful and happy to be a member of Tony Abbott’s “Team Australia”, the raids and the rhetoric around them are not so easy to accept.
Many Muslims see themselves as unwanted, viewed with suspicion, the enemy. They see their kids, especially the males, being singled out and watched, along with ridiculously simplistic and offensive media reports about their communities and their way of life and protests about the intended building of mosques as well as arguments mounted by ignorant politicians (well, one in particular) about the need to ban the burqa.
Fear creates intolerance and since 9/11 Muslims have lived with this.
Yet still, when genuinely frightening evidence is offered of a genuinely frightening threat to innocent people, as it was during yesterdays dramatic raids, people ask why young Australian Muslims are so angry they gravitate towards a militant cult masquerading as a religious movement and claiming to be a state. What they don’t do, is tell themselves that the number of these angry young men is very small and that the vast majority of Muslims are peacefully living in the Australian community, as productive and aspirational as the next non-Muslim family.
Nor do they accept that being Muslim, even in largely tolerant Australia, can be a gruelling life experience.  



The Australian 20 September 2014:


Sunshine Coast Daily 20 September:

At one point police were booed as they ordered a protester to get down from a stage as he spoke of beheadings and his fears over a mosque.
Protesters questioned what happened to freedom of speech in Australia.
The crowd cheered as supporters lifted the man onto their shoulders so he could continue speaking.

Among those protesting the mosque were One Nation, Christian bikie gangs, opponents of halal meat certification as well as representatives from some local churches.

The Sydney Morning Herald 21 September 2014:
The Cairns Post 21 September 2014:


Mareeba mayor Tom Gilmore said the mosque had been part of the community since the 1950s and labelled the incident “entirely unacceptable”.
“I don’t think it’s ever been defaced before,” he said.
Cr Gilmore said a large group of “highly respected” Muslims had lived in the community since the 1920s.

The Courier Mail 21 September 2014:

DESPITE pleas for calm from the Queensland Premier and senior police, Muslims – particularly women – have been targeted in a series of hate attacks.
The Sunday Mail can reveal Muslim women are being singled out, including one victim who had coffee thrown in her face while she was stopped at traffic lights south of Brisbane.
The woman said a man in a car pulled up beside her and callously doused her in coffee before driving off along Beenleigh Rd.
“I was terrified,’’ she said. “I feel unsafe. I feel like a stranger in my own country.”
Other Muslim women have been abused and threatened, with one told to take off her headscarf – or hijab – at West End by a man who wanted to burn it.
The women did not want to be identified, and all believe they are “collateral damage” from recent police anti-terrorism raids which have fuelled fear and suspicion across the nation.
Sarah, 30, said she’d been waiting outside a shop in Logan Rd at Underwood with a 12-year-old girl when insults were hurled at her by a man riding past on a pushbike.
“He yelled f--- jihad, f--- off, go back home you c--- and continued to verbally abuse us,’’ she said.
In the next 20 minutes she was abused twice by other men. “It’s quite frightening to hear such vile language and hatred. I was fearful,’’ she said.
Stacey, 27, said she had copped offensive insults online.
“I’m a seventh generation Australian,’’ she said. “My family are as Australian as you can get and I’m scared.”

ABC News 24 September 2014:


Sunshine Coast Daily 24 September 2014:

A CATHOLIC priest has been criticised by some of his own parishioners for his attempts to douse the fires between protesters for and against a mosque in Maroochydore.
Father Joe Duffy, the Maroochydore Parish priest, wrote a letter to the Daily apologising for the "absurd and offensive demonstration" last Saturday outside the Stella Maris Church.
But his heartfelt letter didn't strike a happy chord with some members of his church.
Father Duffy said he had received a letter from one parishioner warning he was inciting further "beheadings" and "chopping nuns' breasts off".


New Matilda 24 September 2014:

As images of the raids are beamed across Australia, far right groups are hoping for a return of the violence against Muslims seen during the Cronulla riots, writes Andy Fleming.
Last week’s police raids on properties in Brisbane and Sydney, reportedly the largest “anti-terror” raids in Australian history, have given anti-Muslim activists in Australia an enormous boost. Understood as representing dramatic confirmation of the threat posed to Australia by Islam, the raids also placed Islamophobic groups in the spotlight, chief among them the Australian Defence League (ADL).
Speaking on ABC’s Q&A on Monday night, one Muslim woman reported having received death and rape threats from members of the ADL….

Sunshine Coast Daily 25 September 2014:


Brisbane Times 25 September 2014:

The Australian Tea Party 25 August 2014:


The Guardian 26 September 2014:

An Islamic school in Sydney’s south-west was targeted by a man wielding a knife.
Police were searching for the man who reportedly entered Al-Faisal college in Minto just after 2pm on Thursday, asked if it was a “Muslim school” and threatened a female teacher and student with a knife.
Primary school students hid under their desks while those from the high school were gathered in a prayer hall as the school went into lockdown, one mother said.
The mother, who did not wish to be named, said she was greeted by a swarm of police when arriving to pick up her children.
“I am still pretty much in shock,” the mother said. “I am keeping my younger two [children] home tomorrow. One doesn’t want to go back there.”
Although most schools are on holidays, classes there finish on Friday and students get an extra week’s holidays later in the year, she said.....

The Daily Telegraph 26 September 2014:

A 19-YEAR-OLD man wrongly identified by Fairfax Media as terrorism suspect Numan Haider says he fears leaving his house.
ABU Bakar Alam, 19, a Year 12 student who works part-time at a fast food restaurant, said the ordeal has turned his life upside down.
"I'm really scared," he told SBS Radio.
"I can't go anywhere. I haven't been out all day. I can't do work, I've cancelled my shift. I don't know when I'll be back at school and work.
"I've had such a good name as a student, as a worker. It's a terrible thing to happen."
Mr Alam said his grandfather moved to Australia from Afghanistan but returned to help rebuild the war-torn nation. He died in a suicide bombing in 2006.
"We came here to have a better life, better future and not be known as terrorists," he said.
Mr Alam said he was shocked, then angered, that Fairfax Media had incorrectly identified him as the man shot dead following an altercation with anti-terror police outside Endeavour Hills police station on Tuesday.

"I told my dad and my whole family was really angry, upset for accusing my family, for the bad image which we've never had."…

The Sydney Morning Herald 26 September 2014:

A member of the Australian Defence Force who told police he was attacked by two men of Middle Eastern appearance outside his north-western Sydney home has now withdrawn his complaint.
NSW Police issued a statement on Friday announcing the "allegation of assault has now been withdrawn".
"NSW Police will continue to examine the circumstances that led to the allegation being brought to their attention," the statement said.
The 41-year-old man told police he was threatened and assaulted by two men while wearing his full uniform at Bella Vista at 6.30am on Thursday.
The man, who suffered minor bruising, reported the matter to police and then attended Kings Cross police station in person later on Thursday.
He described his attackers as being of Middle Eastern appearance.
Defence force chief Air Chief Marshal Mark Binskin apologised for the incident.

"On behalf of the Australian Defence Force, I would like to apologise to the Australian community and in particular the Middle Eastern community for any angst this has caused," he told reporters in Canberra.

The Guardian  26 September 2014:

New South Wales police have been moved to reassure Australians that text messages claiming members of Islamic State (Isis) are knocking on people’s doors and marking Christian houses are a hoax, as concerns grow about the threat the extremist group poses.
The text message states: “There are members if Isis going door knocking on homes. They greet you with ‘Salam Alaykom’, and then pretend they are trying to collect money for orphans. They come with a black folder and ask you if you want to donate. I have just had one approach me at home just 2 hours ago. Please - do NOT Talk to them or open for them.”

The message, which references areas in the south-west suburbs of Sydney, exhorts people to “spread the word” and apparently convinced enough people for the police to feel compelled to tell them that there was no truth in it. In a tweet on Friday, the police included a picture of the offending text message with “FALSE” written in bold red letters across it. An accompanying message said: “Don’t be fooled by social media myths exploiting the current political climate.”

In all this Prime Minister Abbott is ably supported by Federal Government senators and MHRs, all of whom became complicit via their parliamentray vote and many by their public silence as the politically-inspired Coalition scare campaign rolls on, and as I write I'm looking straight at you Nationals MP for Page Kevin Hogan.

Monday 1 September 2014

Has 'Captain Catholic' and his merry band of Christian fascisti finally wrecked a proud tradition of secular public education in Australia?


The Sydney Morning Herald 27 August 2014:

The Abbott government is pushing ahead with a religious-only school chaplaincy scheme following a cabinet debate over whether secular welfare workers should be included in the program.

The government was forced to redesign the $224 million scheme after the High Court ruled it invalid in June for the second time in two years. The court found the Commonwealth had over-reached its funding powers by providing direct payments to chaplain providers.

In a bid to prevent another High Court challenge, the federal government will provide funding to state and territory governments to administer the scheme. This new arrangement strengthens the hand of the states and could see some demand an option for secular welfare workers or tougher qualification standards.

In a cabinet meeting on Monday, Abbott government ministers explored options to extend the scheme to include funding for secular welfare workers. This would have reversed the government's existing policy that funding should be restricted to religious chaplains. 

During the cabinet discussion, Mr Abbott argued that the government should stand by its existing policy. Mr Abbott argued the scheme's original intent was supporting pastoral care in schools and that should remain its focus….

The chaplaincy scheme was introduced by the Howard government in 2006. Labor expanded the scheme to include funding for secular welfare workers in 2011 – an option the government scrapped in this year's budget.

Both challenges in the High Court were brought forward by Toowoomba father Ron Williams, a secularist opposed to public funding for religious workers in public schools.

The government rushed forward its announcement about the new scheme on Wednesday afternoon after Fairfax Media revealed the story online. The government had hoped to avoid a distracting debate on chaplains during the introduction of its sweeping higher education changes into Parliament on Thursday.

Friday 8 August 2014

Well worth repeating: The Age editorial 'Playing Games With Religion In Schools'


Date August 1, 2014

The ancient book of Ecclesiastes teaches that there is a time and a place for everything. A time to be silent and a time to speak. There is also a time to pray, if that is what is needed. Whether there is a time and place for students to pray during school lunchtimes, however, is a matter that clearly causes some people enormous concern.

After state Education Minister Martin Dixon issued a ministerial direction about the rules and procedures governing the provision of special religious instruction in government schools, a cry erupted among some Christian groups claiming the rules encroach on basic human rights. Opponents of the directive say it amounts to an attack on religious freedom and free speech, and that it is a step towards outright bans on prayer in schools.

Their rhetoric is inflammatory, and their concerns are misplaced. The government is not banning prayer in school. It is not forbidding students to pray at lunchtime, if that is what they want to do with their meal break. It is saying that prayer forums ''cannot be led'' by teachers or other school staff, by parents, volunteers or visitors. Put another way, if there are prayer groups or meetings of student religious clubs during school hours, then they must not take the form of ''instructed'' prayer. That is a world away from imposing draconian curbs on the rights to religious freedom and free speech.

The rationale is simple. Government schools are secular environments and their primary aim is education. It has been that way since the Education Act of 1872 formalised that public education in this state should be free, secular and compulsory. In 1958, the law was amended to provide an exception allowing non-compulsory religious instruction classes to be held within schools, but on certain conditions and only by accredited providers. It should be noted the law does not bar religious instruction classes being held on state school grounds outside school hours.

The 2006 education legislation states that schools must ''not promote any particular religious practice, denomination or sect'', but it nevertheless allows schools to provide classes of special religious instruction during school hours, only by accredited representatives. To allow non-accredited instructors to supervise religious sessions at lunchtime would be to subvert the system entirely. Mr Dixon's directive provides a framework for schools to ensure they are abiding by the law and not inadvertently providing non-accredited religious instruction classes.

The Age has consistently argued that beyond reading, writing and arithmetic, there is room in schools for the study of the various belief systems and for informed and informative discussion about ethical choices. Education about religion should provide students with sound information about belief structures and religious practices that help shape our world, as well as provide historical context to the role played by religion in our world. A byproduct of all that might be greater social awareness and enhanced tolerance of diversity.

That does not, however, justify a state-backed religious agenda in education. A secular school system should not impose proselytising nor actively sponsor it. If religious instruction is to be conducted at all within the secular school environment, then there must be clear boundaries and rules. Where state schools do provide special classes in religious instruction, who teaches it, how, and when it is provided should all be carefully managed.

Nothing bars students from organising their own religious groups at school; they are not impeded in practising their religion at school. Their fundamental rights are preserved. At the same time, the resources and facilities of the state education system must be directed primarily to education for all

Although the directive mentioned in this editorial applies only to Victorian schools, the debate concerning religion in schools is nation-wide.

Thursday 19 June 2014

For the second time the High Court of Australia rules the National School Chaplaincy and Welfare Program unlawful


Click on image to enlarge

This is the second time that the High Court of Australia has ruled that the Commonwealth funding of the National School Chaplaincy and Student Welfare Program was not supported under provisions contained in the Australian Constitution and/or flowed from unlawful legislation.

Time for the Abbott and Baird governments to finally recognise that religion has no place in public education and, that this particular program violates the principle of separation of church and state.

Monday 24 March 2014

Royal Commission into Institutional Responses to Child Sexual Abuse: Cardinal George Pell exposed as being selective with the truth


The Sydney Morning Herald  11 March 2014:

Mr Ellis came away from a pivotal meeting with then Archbishop Pell in 2009 with the impression that the litigation had been “a runaway train with nobody at the wheel”. This was after years of legal action that had crippled Mr Ellis mentally and financially…
“No, it left me with the impression that Cardinal Pell was completely out of the loop on all of that decision making,” Mr Ellis said…


The Saturday Paper 15 March 2014:

But on Monday morning, just minutes before Ellis entered the witness box, counsel assisting the commission Gail Furness, SC, in her introductory remarks, dropped something of a bombshell.

She referred to a witness statement by Cardinal George Pell, not yet public because he was not due to appear until later in the week, in which he expressed “some concern” about the way the litigation between the church and Ellis had been handled. She quoted Pell:

“Whatever position was taken by the lawyers during the litigation, or by lawyers or individuals within the archdiocese following the litigation, my own view is that the church in Australia should be able to be sued in cases of this kind.”...

The Sydney Morning Herald 17 March 2014:
Monsignor Rayner who as Archdiocesan chancellor was the official church authority to deal with victim’s complaints, said he told Cardinal Pell about the amounts of money victims of sex abuse sought. But for an agreement to be reached, “finally the decision would have been made by the Archbishop himself”.

 Cardinal George Pell was calling all the shots in the notorious case in which the Catholic Church fought off the damages claim of abuse victim John Ellis, his solicitor has confirmed to the child sex abuse Royal Commission. The 2007 Ellis case established the defence which has insulated the church from paying damages to victims in similar cases ever since... 

 Cardinal Pell himself described the litigation against Mr Ellis as “legal abuse”, the Commission has been told. The case caused Mr Ellis harm and suffering, according to senior counsel for the Commission Gail Furness.

 For more than a week, before the Cardinal himself takes the stand, the Commission has been grappling with the question of how much Cardinal Pell knew. Now Paul McCann, the senior partner with Corrs Chambers Westgarth, which conducted the litigation for the church from 2004, has told the Commission he had no doubt the instructions he received through Cardinal Pell’s private secretary Dr Michael Casey came from the Cardinal himself. Cardinal Pell is due to appear early next week.

“What was your understanding of those instructions and whether or not they were informed by Cardinal Pell?’, asked commission chair, Justice Peter McClellan.
Mr McCann replied: “I didn’t have any doubt that the Cardinal was being kept up to date on developments in the case and it is obvious from some of the exchanges that he was in fact seemingly giving instructions as to various steps.’’

According to the solicitor, he was instructed by Dr Casey, who he believed was doing Cardinal Pell’s bidding in relation to several key decisions in the case. These included refusing Mr Ellis’ offer to mediate before the litigation, refusing a compromise offer to pay $750,000 plus costs before the case started and the decision not to put a counter offer to Mr Ellis….

ABC News 18 March 2014:

In a statement presented to the inquiry earlier this month, Cardinal Pell said he was not aware of ex-gratia offers made to Mr Ellis.

But Monsignor Brian Rayner, who represented the Sydney Archdiocese and Archbishop Pell in Towards Healing matters in 2004, has contradicted that statement.

Under cross-examination, Monsignor Rayner maintained the Archbishop was informed.

"I spoke to the Archbishop on every amount of money that was being offered to any particular victim," he said.

Despite saying he did not have authority, Monsignor Rayner offered Mr Ellis a $5,000 increase on the $25,000 payment before gaining the approval of Catholic Church Insurance.
In a lively exchange with the Church's counsel Peter Gray SC, Monsignor Rayner maintained that he had informed Archbishop Pell of the ex-gratia offers made to Mr Ellis.

"My evidence is correct and I've seen the contrary thoughts of the Archbishop and the Archbishop also has occasions when his recollection of events is not clearly accurate," he said.

He also said the Archbishop was very involved in Mr Ellis' case… 


The Catholic Church's insurer insisted on being "kept in the loop" in the John Ellis case after lawyers expressed concern at Cardinal George Pell's "tooth and nail" approach, according to evidence at the child sex abuse royal commission.

Peter Rush, then general manager of Catholic Church Insurance Ltd, complained to the business manager of the Sydney Archdiocese about being "kept out of the loop" in the case and warned this could jeopardise the church's insurance, the commission heard…

Dr Casey testified that it was his job to convey instructions to the church's lawyers, Corrs Chambers Westgarth, but the instructions came from Cardinal Pell.

"The general instructions were to vigorously defend the claim and to defeat the litigation, is that right?" asked Gail Furness SC for the commission.

"Yes", Dr Casey replied…

At a 2009 meeting Cardinal Pell told him the church's move from mediation to vigorous pursuit of his case was "unfathomable", Mr Ellis said...

Sunday 23 February 2014

Anglican Church still crying poor


Yet another organised religion which allowed paedophilia to flourish within its clergy is attempting to protect its wealth.......

Newcastle Herald 17 February 2014:

THE Anglican Church has warned the royal commission into child sexual abuse not to assume multibillion-dollar church assets can be sold to compensate abuse victims.
The warning comes in a submission to the commission from the titular head of the Australian church, Brisbane Archbishop Phillip Aspinall, and two senior church officials.
They were responding to a finding by Simeon Beckett, counsel assisting the Royal Commission into Institutional Responses to Child Sexual Abuse, that the Anglican Diocese of Grafton had enough assets to settle abuse claims from former residents of an orphanage at Lismore in northern NSW.
From evidence presented at a public hearing in November, Mr Beckett found the diocese put its own financial interests above the needs of abuse victims.
The diocese pleaded poverty when it came to finding money for people subjected to horrifying abuse in the North Coast Children’s Home in the 1960s, yet sold considerable assets to service a debt incurred when it built a loss-making private girls’ school......
What the Anglican Church sees as appropriate compensation packages for those children physically and/or sexually abused while in the care of a church orphanage in the Grafton Diocese still does not go above $75,000 per adult survivor.

Friday 29 November 2013

How the Anglican Church and its Grafton Diocese failed Northern Rivers communities


The Anglican Church North Coast Children’s Home has been the subject of eight days of evidence before the Royal Commission Into Institutional Responses To Child Sexual Abuse.

Most of this evidence points to a manifest failure by the Anglican Church, its clergy and Grafton Diocese's administrative body to protect those children in its care and under its protection.

It comes as no surprise then to find that to date, despite his history while an active member of the Anglican clergy, now retired priest Allan Kitchingman’s name has never been entered onto the church’s own national register of all clergy against whom a notifiable complaint or a notifiable charge has been made.

BACKGROUND

Newcastle Herald, 6 August 2002, Page 7:

Judge Coolahan said he accepted that Father Kitchingham assaulted the boy during a 12-month period and had been of good character before and after 1975.
Newcastle Anglican Christ Church Dean Graeme Lawrence had spoken in support of Father Kitchingham [sic] in court.
References on Father Kitchingham's [sic] behalf were tendered from Bishops of Brisbane and Bathurst, which were not publicly available......
Anglican year books show Allan Kitchingman was at Singleton from 1963-66, Wallsend 1966-68, Lismore 1969-70, Eureka/Clunes/Dunoon 1971-72, Lismore 1973-76, Mullumbimby 1976-81, Tweed Heads 1981-88, Tamworth 1988-97, and Darwin 1997-2000 until he retired.

Newcastle Herald November 14 2010:

The names of a number of other former Newcastle Anglican members will be entered on the church's national professional standards register according to the terms of a church canon in 2007.
They include Robert Ellmore, jailed for nine years for offences against children over more than four decades; trainee priest Ian Neil Barrick, jailed for two years for offences against a 14-year-old in 1998; Allan Kitchingman, jailed for offences against a 14-year-old in 1975; and Stephen Hatley Gray, 68, a former rector of Wyong given a good behaviour bond after sexually abusing a juvenile in 1990.

Newcastle Herald, 8 November 2013:

THE late Newcastle Anglican Bishop James Housden kept a ‘‘very careful watch’’ on Allan Kitchingman when the former ‘‘nightclub entertainer’’ and major record company public relations officer studied to be a priest at St John’s College, Morpeth, from 1960.
That was because of Kitchingman’s ‘‘earlier background and associations’’, the bishop said in a letter in 1968.
But when Kitchingman was charged with a ‘‘child sex matter’’ in 1968, the bishop offered his immediate support and pledged to keep him in the ministry ‘‘under a bishop who would be fully informed of the circumstances’’.
Two weeks later, in late December 1968, Kitchingman was interviewed by a Grafton Bishop and appointed to Lismore parish, which included the church-run North Coast Children’s Home.
In a letter to Kitchingman in January 1969 Bishop Housden wrote that he was ‘‘glad to know that the Bishop of Grafton was so kind and understanding’’.
‘‘I ... believe that you can and will have a happy and fruitful ministry there,’’ Bishop Housden wrote.
In 2002 Kitchingman pleaded guilty to five charges of sexually abusing a North Coast Children’s Home youth, 14, in 1975 and 1976. He was jailed for 18 months.....

Newcastle Herald 22 November 2013:

HISTORICAL Newcastle Anglican diocese files alleging ‘‘falsification of records’’, including those of child sex offender priest Allan Kitchingman, were found this year and referred to police, an explosive statement to the royal commission into child abuse has said.
Diocese professional standards director Michael Elliott has told the commission about an anonymous 2002 letter which said the ‘‘disappearance’’ of Kitchingman from a clergy list in 1968 and his subsequent move to the Grafton diocese ‘‘could today be construed as a type of cover-up’’.
‘‘This ‘disappearance’ was deliberate,’’ the  letter said.
In 1968 Kitchingman was convicted of an indecent assault on a male, although the commission heard on Monday ‘‘such an act is no longer a criminal offence’’.


Reverend Kitchingman was convicted in 1968 of one
count of indecent assault of a male while he was a priest
in the Diocese of Newcastle. He was sentenced at the
Newcastle Court of Sessions, placed on a recognisance and
given a two-year good behaviour bond. The Bishop at the
time wrote a reference for him, which he sent to the judge.
The offence did not apparently concern his priestly duties
and today such an act is not a criminal offence.
Nonetheless, Reverend Kitchingman was removed from his
position in the Diocese of Newcastle and the bishop
assisted him to find a place in the Diocese of Grafton.
The then Bishop of Grafton accepted him in the knowledge of
the offence and undertook to place him with an archdeacon
who understood the situation. Reverend Kitchingman then
moved to Lismore in the Diocese of Grafton where he became
assistant priest.
By 1975, he was the chaplain of the North Coast
Children's Home and had conducted evening services there
for several years. He had also had frequent access to
children in the home, teaching them music, drama and
performance, as well as in his pastoral duties.
In 2001, Reverend Kitchingman was arrested and charged
with a number of counts of indecent assault on a 12 and
13-year-old boy who was under his care at the time. The
indecent assaults involved Reverend Kitchingman
masturbating his victim and performing oral sex on him on
numerous occasions over a 12-month period.
He was sentenced on 5 August 2002 to periods of
imprisonment of 9, 10, 11 and 12 months for the first four
offences, to be served concurrently, and a partially
concurrent sentence of two and a half years for the fifth
and most serious offence. His non-parole date meant he was
to serve a maximum of 18 months' imprisonment.
At the time of Reverend Kitchingman's conviction the
then Bishop of Newcastle, Roger Herft, now the Archbishop
of Perth, was informed by an anonymous source that the 1968
conviction had not been put before the District Court. The
evidence is likely to reveal that he raised the issue with
the Office of Public Prosecutions.
The primary question for this public hearing with
respect to Reverend Kitchingman is whether steps were taken
to discipline him in the Diocese of Newcastle and in
Grafton after the conviction.
Reverend Kitchingman was resident in the Diocese of
Newcastle up until his conviction and then after his period
of imprisonment. Evidence will be adduced that during the
period 2002 to 2007 his name appeared in the Anglican
Directory as a member of clergy.


Q. Ms Cosenza has just received an email from your office
annexing, in relation to the national register, what
appears to be a national register report. I will just hand
up three copies for the Bench and one for Mr Drevikovsky.
The email we have received is from Ms Mary Phipps-Ellis.
Is that your executive assistant?
A. Yes, it is.
Q. You will see that this is a national register report
with respect to Reverend Kitchingman?
A. Yes.
Q. There is a note at the bottom there that says:
There is currently no information on the
National Register for a person with the
name ...
Do you see that?
A. Yes.
Q. The information we had from Bishop Stuart was dated
14 November.
A. That's right.
Q. So do I take it that it is correct to say that
notwithstanding that communication from Bishop Stuart,
there does not appear to be an entry in the register for
Allan Kitchingman?
A. That is technically a correct conclusion, but I don't
know that it addresses the substance of what Bishop Stuart
has said.

Wednesday 27 November 2013

When are organised religions finally going to freely admit the degree to which paedophiles and violent personalities number in the ranks of their clergy?



ABC News 27 August 2013:

The Anglican Church set up a national register in 2004 designed to provide a database for information if a member of clergy had a complaint or finding of abuse established against them.
The General Secretary of the Anglican Church Martin Drevikovsky told the Commission that right now there are hundreds of abuse investigations taking place nationwide.
"In the case of Sydney it was 600. In the case of Melbourne I know it was hundreds," he said.
He said the number of clergy to make it onto the register is expected to be far fewer when the review is completed in the coming months.

What ABC News is not saying is that in relation to abuse allegations the Anglican Church is understood to have a record of 122 clergy who are persons of concern and up to 209 more clergy who are under investigation in relation to emotional/physical/sexual abuse.

It would appear that some of these alleged offenders/members of the Anglican clergy were not reported to police until earlier this year – presumably only after the church realised that it could not avoid giving an accounting of it actions to the Royal Commission into Institutional Responses to Child Sexual Abuse.

UPDATE

The Daily Examiner 27 November 2013:

Martin Drevikovsky, General Secretary, General Synod of the Anglican Church of Australia told the commission this morning that the register was incomplete.
He said that when the royal commission was announced, every diocese was given directions to "search for (complaint) files and review them to ensure all necessary steps had been taken and if not, to take immediate action".
As a result, Mr Drevikovksy said, "a large number of files have come to light".
He said an estimated 209 files were listed for review and expected that between 40 and 45 and "possibly more" names would be added to the persons of concern register.
Earlier, Grafton/Newcastle Diocese Professional Standards Director Michael Elliott said at least four names of concern from northern NSW region had not been added to the register including that of Allan Kitchingman, a former Lismore priest who was jailed in 2003 over the sexual assault of a teenage boy.
Mr Elliott also confirmed that along with the North Coast Children's Home files, there were between 10 and 15 files involving allegations against members of the Grafton Diocese which had yet to be reviewed.
The hearing continues


Tuesday 26 November 2013

Rev. Pat Comben resigns from all duties to Anglican Church


According to The Australian on 25 November 2013, former Clarence Valley Shire councillor and former registrar of the Grafton Diocese, Rev. Pat Comben has resigned from the Anglican priesthood:

He said on Monday he was quitting because history is being re-written by some members of the church.
Mr Comben said he had signed the letter of holy orders relinquishment outside the Royal Commission into Institutional Responses into Child Sexual Abuse on Friday. That was just before he took the stand to give evidence into the diocese's handling of allegations by former residents of the home.
"Fifty years in the Church and I do not know if I can even say I am a Christian," said Mr Comben outside the commission on Monday after he had completed two days of evidence.

By 7pm his resignation "minutes before" he was due to give evidence before the Royal Commission was confirmed in an ABC News broadcast.

Caught out in what appears to be a second instance of failure to report, one suspects the Anglican Church may have been grateful for this resignation.

1999

Mr Comben testified that he did not know why he asserted that ‘we’ know something. He said only he knew things and he erred in asserting that Cabinet had knowledge of what he knew….
He said that he had no specific knowledge about any matters involving child abuse.  Over some period of time he had received complaints at his electoral office about things that had allegedly occurred at the Sir Leslie Wilson Youth Centre, he had received complaints from homeless youths who had were detained at the John Oxley Youth Centre and had received ‘low grade scuttlebutt’ from some staff about children being inappropriately treated or inappropriately punished. He said that it was information of this nature which he had in mind when he referred to ‘child abuse’ in the statement broadcast in 1999. [State of Queensland,3(e) Report: Queensland Child Protection Commission of Inquiry, June 2013]

2013

The Royal Commission into child abuse has heard a former Anglican Church official responsible for responding to historic abuse claims did not pass on allegations to police.
The former registrar of the Anglican Diocese of Grafton, Pat Comben, today took the stand for a second day at the Royal Commission into Institutional Responses to Child Sexual Abuse.
Mr Comben, who had previously served as Queensland education minister under premier Wayne Goss, was the first to receive claims about the North Coast Children's Home at Lismore.
He has faced intense scrutiny about the evidence given to the commission by former residents of the home about the physical and sexual abuse they suffered between the 1940s and 1980s.
Witnesses at the commission last week criticised Mr Comben's handling of the allegations and subsequent negotiations for compensation, with his actions described as cruel and inappropriate.
Today counsel assisting the commission Simeon Beckett questioned Mr Comben about his actions.
"You were in possession of serious allegations of child sexual abuse made against a number of people, some named, some unnamed," Mr Beckett said.
"You did not provide that information to police. Why was that?" 
"I have no idea," Mr Comben said....[ABC News,25 November 2013,Anglican Church official Pat Comben quizzed in Royal Commission over response to child sex abuse at North Coast Children's Home]


"I became aware that (a convicted pedophile) Reverend Kitchingman, as he was, was still in the stud book...
 Mr Comben also told the commission that he subsequently took no disciplinary action against Reverend Kitchingman or another alleged pedophile priest at the home, Campbell Brown.
"I did nothing at all (about Kitchingman)," he told the commission. "I think we were too busy to take him on."

[The Australian,25 November 2013,I'm not sure I'm still a Christian, Anglican priest Pat Comben says]


* Day One (22 November 2013) of Mr. Comben’s evidence to the Royal Commission Into Institutional Responses To Child Sexual Abuse,pp 64-115
* Day Two (25 November 2013) of Mr. Comben’s evidence to the Royal Commission Into Institutional Responses To Child Sexual Abuse will be found here when transcribed.