Tuesday 20 September 2016

Refugee children need protection now


The Lancet, editorial, 17 September 2016:

Amel Emric/AP 
In a new report—released on Sept 7, UNICEF paints a grim picture. Worldwide, an estimated 50 million children are refugees or migrants, with the number of child migrants having doubled and the number of refugees having increased by 21% in the past 10 years. The most vulnerable of these children are unaccompanied, and have often fled war, insecurity, and poverty under harrowing circumstances. They might be alone or they might have lost or become separated from their family during their journey.

In one terrifying account, published on Sept 9 (Why are you keeping me here?) Human Rights Watch describes how unaccompanied migrant children are detained in police custody in Greece in unsanitary and degrading conditions. Germany's national investigative police agency, the Bundeskriminalamt, has admitted in new figures that by the end of August almost 9000 unaccompanied children who were registered entering the country are officially missing. And while some of these children may be safe with relatives somewhere, there is the very real danger of exploitation and abuse. The UK has only managed to extricate 50 of 220 unaccompanied children stranded in the camp in Calais and who have a legal right to be reunited with families in the UK. This delay and inaction is unexplained and shameful.

We agree with Zulfiqar Bhutta and colleagues' strong plea in a Correspondence letter, published online on Sept 5, that it is now time “to take the strongest action possible to protect children”. The UCL–Lancet Commission on Migration and Health, announced in this week's issue, promises to tackle key issues that affect the health and wellbeing of migrants, including unaccompanied children. Children not only need safe environments and access to health care, they need education and special psychosocial attention to mitigate the atrocities of war and persecution, including experiences of being uprooted into different cultural environments. Outrage about the plight of migrant and refugee children is not enough. Childhood is a precious and important time that strongly influences what happens in the future. We must act now.

This is how Senator Pauline Hanson loves her country


Liberal Senator for WA and Minister for Women embracing Senator Hanson after her first speech in the Senate


On 14 September 2016 Hansard recorded that Senator Pauline Hanson ‘loves’ her country.

She has an odd way of showing it.

Endorsing a compulsory national identity card complete with an identification chip, photo and electronic fingerprint. Demonising single mothers and women who divorce. Condoning the murder of women by husbands/ex-husbands. Supporting penalising the young unemployed. Calling for a ban on the burqa and the building of new mosques. Calling for a halt to immigration to Australia by people professing Islam as their religion.

Excerpt from the Senator for Queensland’s first speech in the Australian Senate:

I love my country, culture and way of life. My pride and patriotism were instilled in me from an early age when I watched the Australian flag raised every morning at school and sang the national anthem; watching our athletes compete on the world stage, proud to salute the Australian flag being raised to honour them as they took their place on podiums. It is about belonging, respect and commitment to fight for Australia. This will never be traded or given up for the mantras of diversity or tolerance. Australia had a national identity before Federation, and it had nothing to do with diversity and everything to do with belonging. Tolerance has to be shown by those who come to this country for a new way of life. If you are not prepared to become Australian and give this country your undivided loyalty, obey our laws, respect our culture and way of life, then I suggest you go back where you came from. If it would be any help, I will take you to the airport and wave you goodbye with sincere best wishes.
Australia is predominantly a Christian country, but our government is secular. Our Constitution prevents governments from imposing religious rule and teachings. The separation of church and state has become an essential component of our way of life, and anything that threatens that separation threatens our freedom. Australia has embraced migrants from all different races, making us one of the most multiracial nations on earth. Most have assimilated and are proud to call themselves Australians, accepting our culture, beliefs and laws. I welcome them from the bottom of my heart. As they integrate and assimilate, the disruption caused by diversity diminishes.
Why then has Islam and its teachings had such an impact on Australia like no other religion? Islam sees itself as a theocracy. Islam does not believe in democracy, freedom of speech, freedom of the press, or freedom of assembly. It does not separate religion and politics. It is partly a religion, but it is much more than that. It has a political agenda that goes far outside the realm of religion. It regulates Muslims' social and domestic life, their legal system and politics—their total life.
Australia is now seeing changes in suburbs predominantly Muslim. Tolerance towards other Australians is no longer the case. Our law courts are disrespected and prisons have become breeding grounds for Muslims to radicalise inmates. Muslims are imprisoned at almost three times the average rate. The rate of unemployed and public dependency is two to three times greater than the national average. Muslims are prominent in organised crime, with associated violence and drug dealing. Antisocial behaviour is rampant, fuelled by hyper-masculine and misogynist culture. Multiple social surveys find that neighbourhoods of Muslim settlement are suffering from collapsing social cohesion and fear of crime. Australians, in general, are more fearful.
Not only is terrorism seen around the world but it is now part of our society, with Muslim refugees involved in the Lindt Cafe siege, the Curtis Cheng murder in Sydney and the stabbing of the two police officers in Melbourne. The Grand Mufti and other Muslim leaders are deafening with their silence, or lack of sympathy. Radicalisation is happening on our streets, in our suburbs and mosques. Yet, our leaders continue to tell us to be tolerant and embrace the good Muslims. But how should we tell the difference? There is no sign saying 'good Muslim' or 'bad Muslim'. How many lives will be lost or destroyed trying to determine who is good and who is bad?
Many more Australian Muslims have volunteered, or have tried to volunteer, to fight for ISIS than we have in our own Defence Force. ASIO has over 509 terrorist suspects under surveillance. Civil tension is on the rise across the country, led by Australians feeling the impact of Islam in their lives and a distaste for its beliefs. Their tolerance to our customs has seen Christmas carols no longer sung at some schools and Bibles not to be found in most hospitals. Some public swimming baths have times set aside for Muslim women only, and drivers licenses are obtained by Muslim women wearing the burqa and niqab. Prayer rooms are now provided in universities, hospitals, schools, airports and shopping centres to accommodate Muslims.
Halal certification tax has been forced upon us, costing Australians approximately $10 million a year. Halal certification is not a religious requirement but a moneymaking racket, and certification is unnecessary for Muslims' welfare because non-halal products can be consumed, provided the word 'Bismillah' is said over the food and a prayer is recited. Muslims want to see sharia law introduced in Australia. This law is a totalitarian civil code which prescribes harsh feudal rules imposed on everything, firstly for Muslims, later for everyone. As long as Islam is considered a religion, sharia conflicts with our secular state.
Islam cannot have a significant presence in Australia if we are to live in an open, secular and cohesive society. Never before in Australia's history have we seen civil unrest and terror associated with a so-called religion, or from followers of that faith. We have seen the destruction that it is causing around the world. If we do not make changes now, there will be no hope in the future. Have no doubt that we will be living under sharia law and treated as second-class citizens with second-class rights if we keep heading down the path with the attitude, 'She'll be right, mate.'
Therefore, I call for stopping further Muslim immigration and banning the burqa, as they have done in many countries around the world. Burqas are not a religious requirement. Most Australians find them confronting, as did two of our former prime ministers. I am sure a lot of the women forced to wear them would love to cast them aside but live in fear to do so. In addition, no more mosques or schools should be built, and those that already exist should be monitored with regard to what they are teaching until the present crisis is over. Sharia law should not be acknowledged or allowed. And Australian companies should be banned from paying for halal certification.
Australians have never been permitted to vote on immigration and multiculturalism. When have we been asked or consulted about our population? We reached a population of 24 million this year, 17 years ahead of prediction. Governments have continually brought in high levels of immigration, so they say, to stimulate the economy. This is rubbish. The economy is stimulated by funding infrastructure projects, creating employment. What major projects have we had in this country for the past 30 years? How many dams have we built in the past 50 years? The only stimulation that is happening is welfare handouts—many going to migrants unable to get jobs. At present, our immigration intake is 190,000 a year. High immigration is only beneficial to multinationals, banks and big business, seeking a larger market while everyday Australians suffer from this massive intake. They are waiting longer for their life-saving operation. The unemployment queues grow longer—and even longer when government jobs are given priority to migrants. Our city roads have become parking lots. Schools are bursting at the seams. Our aged and sick are left behind to fend for themselves. And many cities and towns struggle to provide water for an ever-growing population. Our service providers struggle to cope, due to a lack of government funding, leaving it to charities to pick up the pieces. Governments, both state and federal, have a duty of care to the Australian people. Clean up your own backyard before flooding our country with more people who are going to be a drain on our society. I call for a halt to further immigration and for government to first look after our aged, the sick and the helpless.
Foreign investment and foreign ownership are great concerns. The government finally released its register of foreign ownership, which reveals that foreign interests owned 13.6 per cent of Australia's farmland. That is 52 million hectares. It includes 30 per cent of the Northern Territory's farmland and 22 per cent of Tasmania's. The register fails to show the quality of the foreign owned land. Is it the jewels in the nation's agricultural crown? Let's have a register on all land owned by foreigners, including non-agricultural land and housing. And why is there no information on who owns our country's vital irrigation and water assets, despite this being promised? The registry is a disgrace. It makes me wonder whose interests this government is serving. Australia needs a national government, not a corporate one, not a union one, and not an alternative lifestyle one. Any foreign ownership is regrettable, but why are we allowing the Chinese government, an oppressive communist regime, to own our land and assets? Why are we allowing our ports, utilities, services, agricultural land, and industries, to be acquired by foreigners of any nationality?
It is foolhardy to sell our water, agricultural land—our food source!—essential services and ports. This is not in Australia's national or security interests. This foreign takeover is destroying small towns across the nation. A farm once the home of an Australian family is now run by a manager. People move, less money is spent, schools lose students and then the town starts to die. Now these foreign owned properties become food bowls for their own countries. Tax is avoided, or very little paid, because they go straight from paddock to plate. Transfer pricing, which involves minimising taxation by artificially charging high prices or operating costs to subsidiaries in Australia, and other forms of tax minimisation, are a certainty.
Housing is beyond the dreams of ordinary Australians. Why? Because they cannot afford to buy, due to foreign investors driving up prices. Officially, foreigners can only buy new housing, but this is not policed. If the Liberal Party wants a pat on the back for having reduced the purchase price to $15million before it has to go to the Foreign Investment Review Board, they will not get it from me. I intend to give them a kick up the backside. Australians have given their lives protecting this great land from foreign takeover. I can guarantee most did not want to go to war but knew it was their duty to ensure their loved ones lived in peace. But, more importantly, they fought for freedom.
I want Australian land, houses and companies to remain locally owned, and I believe I speak for the majority of Australians. Our land and assets are not for sale. Governments are only caretakers of our assets. No contract has been signed giving them permission to sell them. If they cannot rein in the budget with overpaid public servants—one being the head of Australia Post, who is on $4.8 million per year—foreign aid, welfare fraud, politicians lurks and perks, including former prime ministers, and backroom deals for government jobs, then get out of the job of running this country. I warn this government and future governments: you never miss the water till the well runs dry.
Australia's federal gross debt is currently $499 billion. Our interest payments are over $43.5 million a day. Out-of-control government spending, mismanagement of taxpayers' dollars, multinationals not paying their fair share of tax and welfare that was introduced to provide for the aged and sick, or as a helping hand for those going through tough times, has now become a way of life for some and is abused and rorted by others. Welfare costs the Australian taxpayer approximately $158 billion a year and this is expected to rise to $191 billion by 2019-20. Nearly one half of our budget is spent on welfare. This is out of control and must be reined in.
Farmers are screaming out for workers and small businesses have difficulty in finding people who want to work. Welfare is not a right, unless you are aged or sick. It is a privilege paid for by hard-working Australians. I support the government in wanting to stop school leavers going immediately onto welfare. What message are we sending them? Teach them how to apply for a job, rather than encouraging them to become dependent on money they have neither earned nor worked for. Then we have the single mums having more children just to maintain their welfare payments, and Muslim men marrying multiple wives, under their laws, then having multiple children at our expense while they collect thousands of dollars a week from the taxpayer. How many have ever held a job? Why would anyone want to work when welfare is so very lucrative? If people bring children into the world, it is their responsibility not the taxpayers'. Therefore, I propose that if a woman has a child, the taxpayer will support the first child, but, if they have more, there will be no increase to the welfare payment. Get a job and start taking responsibility for your own actions.
Not only are we facing a crisis with welfare but also with our health budget. It also is being scammed, abused and rorted and is costing taxpayers billions. The Health Care Card has no identification on it, just a name and number. Anyone can, and does, take another person's card when visiting a doctor, especially those who bulk-bill. Prescriptions are collected at a cost to the taxpayer, if the cardholder is on welfare. Overseas tourists, illegals and those not entitled to Medicare use their family's card or a friend's card. Let me give an example. When one tourist visiting family fell sick, he went to the doctor and used his cousin's Medicare card. He ended up in hospital and died. The owner of the card had to admit it was not he. 'What happened?' you ask. Well, he just had to pay the hospital bill.
We have to stop the rorts, mismanagement and abuse of our taxpayer-funded services, whether it be welfare, health or education. If you want to access these services then apply for an Australian identity card. You must prove you are entitled to apply for the card on a points system. There should not be any complaints because applying for a $30 phone plan is the same. So I will not accept do-gooders complaining about people's privacy. The card will have an identification chip, a photo and electronic fingerprint. If we are ever going to pull back our deficit we must stop the thieves. If you are not prepared to apply for the card, that is your choice, but expect to pay full price for doctors and prescriptions, and no more welfare handouts will be coming your way.
Family Law would be the most discriminatory, biased and unworkable policy in this country. I referred to it in my maiden speech 20 years ago and still nothing has changed—if anything, it is worse. As a nation, we should hang our heads in shame when, on average, three men, and occasionally a woman, suicide a day due to family breakdowns. The whole system is unworkable and is in desperate need of change. Children are used as pawns in custody battles where women make frivolous claims and believe they have the sole right to the children. Children have two parents and, until we treat mums and dads with the same courtesy and rights, we will continue to see murders due to sheer frustration and depression and mental illness caused by this unworkable system. Suicide is the only way out for those who feel there is no hope after facing years of costly legal battles. Their lives having been destroyed and the pain of missing their children are the reasons many end up in a state of depression caused by the trauma and in some cases the blatant vindictiveness from former partners.
Child support is another contentious issue and should be revised. Some parents are left caring and providing for children without any financial help from the other parent. Others refuse to work so they do not have to pay child support. The system needs to be balanced, taking in the age of the child on a sliding scale and both parents' incomes should be taken into account. Non-custodial parents find it hard to restart their lives, with excessive child support payments that see their former partners live a very comfortable life. Make it fair with both custody and child support and most parents will gladly take on their responsibility.

Monday 19 September 2016

Australian Psychological Society apologizes to Aboriginal and Torres Strait Islander People


Australian Psychological Society, Media Statement, Thursday 15th September 2016:
Today, the Australian Psychological Society will issue a formal apology to Aboriginal and Torres Strait Islander People, acknowledging psychology’s role in contributing to the erosion of culture and to their mistreatment.
APS President Professor Michael Kyrios said the apology was an important move in redressing past wrongs and ensuring the psychology profession collaborates and appropriately serves Aboriginal and Torres Strait Islander people.
“The apology is only one of many initiatives by the Australian Psychological Society to work together with Indigenous psychologists and communities to meet the social and emotional wellbeing and mental health needs of Aboriginal and Torres Strait Islander people.”
Professor Pat Dudgeon - a Fellow of the Society and Australia’s first Aboriginal psychologist - said, "This is a tremendous moment for Australian psychology. The Aboriginal and Torres Strait Islander people and psychologists are delighted that the APS has taken this important step."
The apology will be made at the Australian Psychological Society Congress 2016 in Melbourne at 1.00pm, following a keynote by Professor Pat Dudgeon on an emerging Aboriginal and Torres Strait Islander psychology.
Full apology:
Apology to Aboriginal and Torres Strait Islander People from the Australian Psychological Society. Disparities between Aboriginal and Torres Strait Islander Australians and other Australians on a range of different factors are well documented. Aboriginal and Torres Strait Islander people experience much higher rates of psychological distress, chronic disease, and incarceration than other Australians. They manage many more stressors on a daily basis and, although suicide did not exist in their cultures prior to colonisation it is now a tragically inflated statistic. The fact that these disparities exist and are long standing in a first world nation is deplorable and unacceptable.
As we understand these challenging issues in relation to wellbeing and health, it is very important that we tell the stories of the strengths and resilience of Aboriginal and Torres Strait Islander peoples and communities.
Aboriginal and Torres Strait Islander people are the proud custodians of the longest surviving cultures on our planet. With this in mind, Aboriginal and Torres Strait Islander peoples’ resilience and resourcefulness could make a significant and positive impact on Australian society should they have the opportunity to contribute routinely in their areas of expertise.
We, as psychologists, have not always listened carefully enough to Aboriginal and Torres Strait Islander people. We have not always respected their skills, expertise, world views, and unique wisdom developed over thousands of years. Building on a concept initiated by Professor Alan Rosen, we sincerely and formally apologise to Aboriginal and Torres Strait Islander Australians for:
·         Our use of diagnostic systems that do not honour cultural belief systems and world views;
·         The inappropriate use of assessment techniques and procedures that have conveyed misleading and inaccurate messages about the abilities and capacities of Aboriginal and Torres Strait Islander people;
·         Conducting research that has benefitted the careers of researchers rather than improved the lives of the Aboriginal and Torres Strait Islander participants;
·         Developing and applying treatments that have ignored Aboriginal and Torres Strait Islander approaches to healing and that have, both implicitly and explicitly, dismissed the importance of culture in understanding and promoting social and emotional wellbeing; and,
·         Our silence and lack of advocacy on important policy matters such as the policy of forced removal which resulted in the Stolen Generations.
To demonstrate our genuine commitment to this apology, we intend to pursue a different way of working with Aboriginal and Torres Strait Islander people that will be characterised by diligently:
·         Listening more and talking less;        
·         Following more and steering less;
·         Advocating more and complying less;
·         Including more and ignoring less; and,
·         Collaborating more and commanding less.
Through our efforts, in concert and consultation with Aboriginal and Torres Strait Islander people, we envisage a different future.
This will be a future where Aboriginal and Torres Strait Islander people control what is important to them rather than having this controlled by others.
It will be a future in which there are greater numbers of Aboriginal and Torres Strait Islander psychologists and more positions of decision making and responsibility held by Aboriginal and Torres Strait Islander people. Ultimately, through our combined efforts, this will be a future where Aboriginal and Torres Strait Islander people enjoy the same social and emotional wellbeing as other Australians.
                                               -Ends-

Are you satisfied with the performance of Turnbull and Shorten?


Interactive Graph, 12 September 2016:



Essential Research, 13 September 2016:


The Australian, 12 September 2016:

Sunday 18 September 2016

So why is the Turnbull Government toadying to the religious right when it comes to marriage equality?



Why is the Turnbull Government toadying to the religious right when it comes to marriage equality?

It is a bit of a puzzle when religion appears to mean so little to couples deciding to marry.

For instance, there were 121,197 marriages registered in Australia in 2014 and only 31,336 (or 25.8%) of the marriage services were conducted by a minister of religion, according to the Australian Bureau of Statistics.

At least 79.4 per cent of all these couples co-habitated before marriage.

In 2014 a total of 299,697 births were recorded of which an est. 34.6% were born outside of a registered marriage.

If one looks at the broader picture – the 2011 Census records that that 67.3% of the population professed to having a religion.

Only 48.7% of the 2011 population over 15 years of age were married, 5.5% were widowed and 45.8% were never married, separated or divorced.

In 2011 a total of 301,617 births were recorded of which an est. 34.18% were born outside of a registered marriage.

Similarly In 2010 a total of 297,903 births were recorded of which an est. 33.63% were born outside of a registered marriage.

Given that the majority of religions practiced in Australia have some form of prohibition on the sexual conduct of unmarried males and females and encourage legally binding marriage, one has to suspect that an individual’s religious beliefs do not necessarily have any impact on how they choose to enter into partnerships for life or what type of partnerships these may be.

Nor does religious belief appear to play a large part in decisions to start a family.

As for the last stage of life, McCrindle Research (2014) states that in Australia; Cost is the biggest influencer when planning a funeral with 2 in 3 (66%) Australians stating it is extremely or significantly influential. Cost is considered more important than both religion or life philosophy (31%) and culture and family traditions (27%) and Over half (58%) of the population would prefer to have a civil celebrant conduct their funeral.

Which indicates that religious beliefs are no longer a primary concern for the majority of individuals when burying life partners and family members.

So, Liberal and National Party senators and members of parliament – why on earth are you creating such a hypocritical fuss over revisiting the federal Marriage Act again and including same-sex, transgender etc. couples in the definition of marriage and why are you considering giving people professing a religion and rabid homophobes the right to discriminate against LGBTIQ couples who may seek to marry in the future?

It was the Australian Parliament which narrowed the Marriage Act in 2004 and it is up to this 45th parliament to correct that mistake.

Faith-based institutions involved in 62 per cent of sexual abuse allegations reported to Royal Commission in private session



PUBLIC HEARING INTO THE RESPONSE OF CATHOLIC CHURCH AUTHORITIES
TO ALLEGATIONS OF CHILD SEXUAL ABUSE BY JOHN JOSEPH FARRELL
CASE STUDY 44

The Hon Justice Peter McClellan AM
Chair, Royal Commission into Institutional Responses to Child Sexual Abuse


It is now almost three years since the Commission held it first public hearing. In that time we have been able to complete the hearings and provide reports to the Governor-General and Governors in 26 case studies. Twenty two of those reports have been publicly released and four await publication by government. A further 13 case studies have been conducted and are at various stages of completion. Reports in those case studies will be provided to government in due course.

I have previously indicated that it is not possible for the Royal Commission to conduct a public hearing in relation to every institution about which we have received allegations of the sexual abuse of children. The Commission has received information about over 4,000 institutions. Because of the impossibility of conducting a public hearing in relation to each of these institutions we have carefully selected the institutions we have publicly investigated with a view to providing the government, the institutions and the public with an understanding of the nature of the problems which we have identified. The case studies have been selected to ensure an appropriate geographical spread and also an appropriate reflection of the type of institution where survivors were abused.

A breakdown of the institutions examined in our public hearings reveals the following. 29 case studies have examined at least one state institution (70% of all case studies). In 11 case studies state institutions were examined as a primary institution. Faith based institutions have been examined in 26 of our case studies (63% of all case studies). Catholic institutions have been examined in 14 case studies (34% of all case studies) and Anglican institutions have been examined in 5 case studies (12% of all case studies).

Today we commence a further hearing in relation to issues in the Catholic Church in NSW. This will be our last hearing dealing with Catholic institutions apart from the final review hearing which will occur next year.

As you will be aware the Commission is closing registrations for private sessions on 30 September this year. The Commissioners have now met with survivors in 5,866 private sessions and a further 1,616 people have been approved for a private session. We expect that by the time the Commission completes its work at the end of next year we will have held more than 7,200 private sessions.

The current breakdown of institutions in which survivors in private sessions state that they have been abused is as follows. 62% of attendees reported abuse in a faith-based institution. Around 27% reported abuse at government-run institutions. Abuse in Catholic institutions was reported by 40% of all private session attendees, abuse in Anglican institutions by 8% of attendees and abuse in Salvation Army institutions by 4% of attendees.

Apart from our work in public hearings and private sessions we have commissioned research across a broad range of issues relevant to the sexual abuse of children in an institutional context. The primary focus of our research has been to identify and document the changes that should be made to the way institutions are structured and governed to ensure so far as possible that children are not abused in the future. As required by our terms of reference we have also been concerned to ensure that the need for a redress response has been considered together with the response of the civil and criminal justice systems to allegations of the abuse of children. We have already published 27 research reports and a further 34 will be published in the near future. Apart from providing a valuable resource for the Commission these reports will be an authoritative source for other research and policy work long after the Commission has completed its final report.

I have previously mentioned that the Commission has worked co-operatively with police. Section 6P of the Royal Commissions Act 1902 authorises a Royal Commission to provide information to the police with respect to possible criminal offences. The Royal Commission has now referred 1,659 matters to police to consider for further investigation with a view to prosecution. Because of the volume of references the resources of the various police forces have been placed under significant pressure. Although I understand a great many references are awaiting investigation. So far prosecutions have been brought against 71 people.

After the present case study has been completed the Commission will turn its attention in a public hearing to harmful sexual behaviours of children within schools. There may be a limited number of future case studies. These will be followed by a series of review hearings in relation to various institutions and selected topics. I anticipate that our final hearing which has been given the working title ‘Nature, Cause and Impact of Child Sexual Abuse’ will focus amongst other matters on the ‘why’ question, and will take place in March 2017.

Saturday 17 September 2016

The new face of local government in the Northern Rivers region of NSW


Now the final votes have been counted the new face of local government in the Northern Rivers region is revealed (with the exception of Tweed Shire LGA).

The political parties listed against councillor names are those included in final results published by the NSW Electoral Commission and do not necessarily represent the full range of political persuasions on any given council, as many councillors belong to political parties but chose not to stand for election with an official endorsement.

Ballina Shire Council:

Phil Meehan, Stephen McCarthy, Nathan Willis, Jeff Johnson, Sharon Cadwallader, Keith Williams, Ben Smith, Eoin Johnston and Sharon Parry.

Byron Shire Council:

Michael Lyon (THE GREENS), Paul Spooner (COUNTRY LABOR), Jeanette Martin (THE GREENS), Sarah Ndiaye (THE GREENS), Basil Cameron (OUR SUSTAINABLE FUTURE), Alan Hunter, Jan Hackett (COUNTRY LABOR) and Kate Coorey.

Clarence Valley Council:

Richie Williamson, Andrew Baker, Karen Toms, Peter Ellem, Jason Kingsley, Debrah Novak,Jim Simmons,  Arthur Lysaught and Greg Clancy.

Kyogle Council:

Kylie Thomas, Hayden Doolan, Janet Wilson, John Burley, Bob Dwyer, Maggie May, Danielle Mulholland, Lindsay Passfield and Earle Grundy.

Lismore City Council:

Darlene Cook (COUNTRY LABOR), Greg Bennett, Neil Marks, Vanessa Grindon-Ekins (THE GREENS), Edwina Lloyd (COUNTRY LABOR), Nancy Zambelli-Casson, Elly Bird (OUR SUSTAINABLE FUTURE), Bill Moorhouse, Gianpiero Battista, Adam Guise (THE GREENS).

Richmond Valley Council:

Steve Morrissey, Daniel Simpson, Sandra Duncan-Humphrys, Robert Hayes, Sam Cornish and Jill Lyons.

Tweed Shire Council:

Deferred Election. A new election will be held on 29 October 2016 due to the death of a candidate.