This year's theme: Voice. Treaty. Truth. Let's work together.
The Indigenous voice of this country is over 65,000 plus years old.
They
are the first words spoken on this continent. Languages that passed
down lore, culture and knowledge for over millennia. They are precious
to our nation.
It’s
that Indigenous voice that include know-how, practices, skills and
innovations - found in a wide variety of contexts, such as agricultural,
scientific, technical, ecological and medicinal fields, as well as
biodiversity-related knowledge. They are words connecting us to
country, an understanding of country and of a people who are the oldest
continuing culture on the planet.
And with 2019 being celebrated as the United Nations International Year of Indigenous Languages, it’s time for our knowledge to be heard through our voice.
For
generations, we have sought recognition of our unique place in
Australian history and society today. We need to be the architects of
our lives and futures.
For generations, Aboriginal and Torres Strait Islander peoples have looked for significant and lasting change.
Voice. Treaty. Truth. were three key elements to the reforms set out in the Uluru Statement from the Heart. These reforms represent the unified position of First Nations Australians.
However, the Uluru
Statement built on generations of consultation and discussions among
Indigenous people on a range of issues and grievances. Consultations
about the further reforms necessary to secure and underpin our rights
and to ensure they can be exercised and enjoyed by Aboriginal and Torres
Strait Islander peoples.
It
specifically sequenced a set of reforms: first, a First Nations Voice
to Parliament enshrined in the Constitution and second, a Makarrata
Commission to supervise treaty processes and truth-telling.
(Makarrata
is a word from the language of the Yolngu people in Arnhem Land. The
Yolngu concept of Makarrata captures the idea of two parties coming
together after a struggle, healing the divisions of the past. It is
about acknowledging that something has been done wrong, and it seeks to
make things right.)
Aboriginal
and Torres Strait Islander people want their voice to be heard. First
Nations were excluded from the Constitutional convention debates of the
1800’s when the Australian Constitution came into force. Indigenous
people were excluded from the bargaining table.
Aboriginal and Torres Strait Islander peoples have always wanted an enhanced role in decision-making in Australia’s democracy.
In
the European settlement of Australia, there were no treaties, no formal
settlements, no compacts. Aboriginal and Torres Strait Islander people
therefore did not cede sovereignty to our land. It was taken away from
us. That will remain a continuing source of dispute.
Our sovereignty has never been ceded – not in 1788, not in 1967, not with the Native Title Act, not with the Uluru Statement from the Heart. It coexists with the sovereignty of the Crown and should never be extinguished.
Australia
is one of the few liberal democracies around the world which still does
not have a treaty or treaties or some other kind of formal
acknowledgement or arrangement with its Indigenous minorities.
A substantive treaty has always been the primary aspiration of the Aboriginal and Torres Strait Islander movement.
Critically, treaties are inseparable from Truth.
Lasting
and effective agreement cannot be achieved unless we have a shared,
truthful understanding of the nature of the dispute, of the history, of
how we got to where we stand.
The true story of colonisation must be told, must be heard, must be acknowledged.
But hearing this history is necessary before we can come to some true reconciliation, some genuine healing for both sides.
And
of course, this is not just the history of our First Peoples – it is
the history of all of us, of all of Australia, and we need to own it.
Then we can move forward together.
Credits: Image and text from NAIDOC.ORG.AU
