Groups have been knitting & sewing around the globe to help Australian wildlife in the 2019-20 bushfire season

Clarence Valley Independent, 15 January 2020:

Anna Key says of her mum Nicki, that she was knitting pouches for Australia's bush fire injured animals until her hands were red raw and there had to be a better way. The answer was social media. Why have a handful of knitters when you can have thousands... maybe even tens of thousands? Image: Fran Dowsett

It all started with her mum “knitting a Koala pouch”. For week after week the Australian population has read and viewed accounts of bushfire devastation, not just along the east coast but on the far side of the country in Western Australia and South Australia. 

Whilst most of us feel individually helpless to do anything to assist, there are those individuals who take up the challenge and put their talent to the test. 

Yamba’s Anna Key is the first to admit she has no particular ‘talent’ so far as knitting, sewing and professional bushfire assistance is concerned. However she “loves digital marketing”. 

Anna’s story started on Friday January 3. “I was sitting watching my mum, Nicki, knitting a woollen koala ‘pouch’; it was the eighth pouch she had knitted (after a call for assistance from the Country Women’s Institute at Maclean) since fires began around Yamba and Angourie some months before”. 

Anna said she thought her mum’s efforts were commendable but the process was very time consuming and she would only be able to knit a handful of pouches. “I was sad and concerned with the whole online tone of argument and general panic about the fire situation.” 

“If only our tears could put out the fires” Anna kept saying. 

“My mind clicked into gear…what if could use my social media skills to enlist the help of dozens, or even hundreds to help?” Anna searched the internet for patterns and designs for pouches to post on her Facebook page. 

“I was struggling to find anything useful and then I came across the site of the ‘Animal Rescue Craft Guild’. I downloaded the patterns from their site and posted them to my Facebook page ‘Heist Jewellery’”. 

Anna says she is friends with the wife of Brazilian heavy metal band lead singer, Max Cavalera, of ‘Soulfly’. The band has 873,610 followers on their page – so plenty of exposure. They posted her Australian animal fire rescue information on their page, helping gain traction around the world. 

“That was on the Sunday and other musicians (from members of ‘Devilskin’, ‘God Forbid’, ‘Primer 55’ and ‘Toshi Iseda’) jumped aboard and also posted the information… a movement had begun”. 

“By Monday morning I had 11,000 shares and by breakfast it was 12,000.” 

Overnight, craft groups had started in the US, Canada, South Africa, NZ and the UK. Knitters from Portugal, Belgium, Hong Kong and Singapore soon joined with children at schools in Minnesota, Ottawa, Missouri and Utah forming knitting, sewing and crocheting bees. All this within a few days! 

Anna has since started the Global Craft Movement HQ F/book page so as to centralise all the activity. Information on international drop off locations is included on the page as well as information of the bush fire situation and the effect it is having on our native wildlife. 

The online statistics which have resulted from Anna’s action are truly amazing. Since she first accessed the ARCG site on January 3, that organisation’s group has grown from 37,000 to over 200,000. The Guild have since requested a temporary pause on any new craft projects so they can complete a stock take of what has been made and access what is still needed......

NAIDOC Week, 7-14 July 2019

This year's theme: Voice. Treaty. Truth. Let's work together.

The Indigenous voice of this country is over 65,000 plus years old.

They are the first words spoken on this continent. Languages that passed down lore, culture and knowledge for over millennia. They are precious to our nation.

It’s that Indigenous voice that include know-how, practices, skills and innovations - found in a wide variety of contexts, such as agricultural, scientific, technical, ecological and medicinal fields, as well as biodiversity-related knowledge.  They are words connecting us to country, an understanding of country and of a people who are the oldest continuing culture on the planet.

And with 2019 being celebrated as the United Nations International Year of Indigenous Languages, it’s time for our knowledge to be heard through our voice.

For generations, we have sought recognition of our unique place in Australian history and society today. We need to be the architects of our lives and futures.

For generations, Aboriginal and Torres Strait Islander peoples have looked for significant and lasting change.

Voice. Treaty. Truth. were three key elements to the reforms set out in the Uluru Statement from the Heart. These reforms represent the unified position of First Nations Australians.

However, the Uluru Statement built on generations of consultation and discussions among Indigenous people on a range of issues and grievances. Consultations about the further reforms necessary to secure and underpin our rights and to ensure they can be exercised and enjoyed by Aboriginal and Torres Strait Islander peoples.

It specifically sequenced a set of reforms: first, a First Nations Voice to Parliament enshrined in the Constitution and second, a Makarrata Commission to supervise treaty processes and truth-telling.  

(Makarrata is a word from the language of the Yolngu people in Arnhem Land. The Yolngu concept of Makarrata captures the idea of two parties coming together after a struggle, healing the divisions of the past. It is about acknowledging that something has been done wrong, and it seeks to make things right.)

Aboriginal and Torres Strait Islander people want their voice to be heard. First Nations were excluded from the Constitutional convention debates of the 1800’s when the Australian Constitution came into force.  Indigenous people were excluded from the bargaining table.

Aboriginal and Torres Strait Islander peoples have always wanted an enhanced role in decision-making in Australia’s democracy.

In the European settlement of Australia, there were no treaties, no formal settlements, no compacts. Aboriginal and Torres Strait Islander people therefore did not cede sovereignty to our land. It was taken away from us. That will remain a continuing source of dispute.

Our sovereignty has never been ceded – not in 1788, not in 1967, not with the Native Title Act, not with the Uluru Statement from the Heart. It coexists with the sovereignty of the Crown and should never be extinguished.

Australia is one of the few liberal democracies around the world which still does not have a treaty or treaties or some other kind of formal acknowledgement or arrangement with its Indigenous minorities.

A substantive treaty has always been the primary aspiration of the Aboriginal and Torres Strait Islander movement.

Critically, treaties are inseparable from Truth.

Lasting and effective agreement cannot be achieved unless we have a shared, truthful understanding of the nature of the dispute, of the history, of how we got to where we stand.

The true story of colonisation must be told, must be heard, must be acknowledged.

But hearing this history is necessary before we can come to some true reconciliation, some genuine healing for both sides.

And of course, this is not just the history of our First Peoples – it is the history of all of us, of all of Australia, and we need to own it.

Then we can move forward together.

Credits: Image and text from  NAIDOC.ORG.AU